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Is Your Tag Showing?

12 Jun

I get a kick out of the Burlington Coat Factory ads, encouraging customers with their “brag about it” advertising of their great prices.

In each commercial, a woman compares what she bought at Burlington vs. what others pay in major department stores.

I felt like I was running my own ad after I returned home from eating out last night.

My husband and I went out to eat at Outback Steakhouse, using a gift card from a relative. We enjoyed the meal and went home.

Then, to my chagrin, I realized the price tag from my new sweater, purchased at Burlington, was still attached to the back of my sweater! Only I wasn’t thinking, “Great! Everyone will know that I got a great deal … I’m bragging about Burlington.”

No, I was thinking, “Oh great. Everyone will know I had another senior moment!”

But it got me thinking about tags. We all wear them, you know.

Some tags we choose – Wife, mother, writer, executive, teacher, etc. Others are given to us – godly, fun, a worrier, stubborn, kind, a friend, wise ….

We wear our tags (labels) every day. They identify and describe us. Sometimes they open doors; sometimes they limit us. We’re proud of some tags, but ashamed of others.

I’m always amazed how many tags we wear that we can choose, if we desire and plan to do so.

The tag I always want to display is the one that says “Christian.” Though some may misunderstand the tag or even redefine it in our culture, I keep going back to the biblical tag.

“… the disciples were first called Christians at Antioch” (Acts 11:26). An important city in the Roman Empire – adorned with public baths, aqueducts, theaters, temples and lots of pagans – Antioch eventually became an important city in the spread of the Gospel. The first believers fled to this city after Stephen’s Tag_Christianmartyrdom, and Barnabas and Paul preached there.

“Christian” is a word the Antiochians gave Christ-followers; it was a descriptive term. These early New Testament believers were Jews who became disciples of “the Christ,” the Messiah, and they were glad to wear His name. They lived for Jesus and walked in His ways, glorifying God in His name (1 Peter 4:16).

Many believe the term “Christian” was actually a derogatory term – a term of denigration and abuse. But the disciples who loved Jesus embraced the name with joy, willing to suffer for His name. But the point is, they were “called” this name, given this name. People around them saw them becoming “little Christs” and acknowledged the similarities. Their tag was showing.

Which makes me wonder.

Do people see my Christian tag? If not, what is in the way?

By the way, our tag doesn’t have to be that particular word for people to know we belong to Christ. Our tag might read: “believer,” “disciple,” “brother/sister in the Lord,” “servant/bondservant,” “the faithful/the elect,” or “saint.”

But the meaning will be clear. We are not of this world (John 15:19; 1 John 2:15); we are not to conform to it (Romans 12:2). If we are living in the power of Christ, the world will know we are from a different kingdom, living for a different Lord.

Is your tag showing?

Change? You’ve Got Everything You Need.

16 May

TwoCaterpillarsTwo caterpillars were chatting on a leaf. Suddenly, a beautiful butterfly fluttered by.

One caterpillar turned to the other and said, “You’ll never get me up on one of those butterfly things!”

It’s always dangerous to assume we know all the answers, and to resist change because we don’t understand.

The truth is, we have to stop being caterpillars before we can MonarchButterflybecome butterflies.

After my dog barked at a caterpillar the other day and I rescued the little stripped larvae (envisioning the gorgeous butterfly that would someday take flight), I thought about that caterpillar joke. How pitiful that the caterpillar didn’t understand the destiny of change.

I am tired of listening to Christians grumble that they “can’t change.”

And I’m not being critical of others. I’m just as tired of hearing my own complaints and excuses.

Like many people, I’ve caught myself saying, “I can’t change. It’s just the way I am.” No – I need to wake up to all that I have in Christ and my true destiny in Him. I need to step out in faith, courage and obedience – to walk as a child of light, pleasing the Lord (Ephesians 5:8-10). A child of light; that’s who I really am. I just keep forgetting the power that is mine.

Let me rephrase that. It’s not my power. God’s “divine power has given us everything required for life and godliness through the knowledge of Him who called us by His own glory and goodness” (2 Peter 1:3). The Lord is our El Shaddai – God the all-sufficient One – and He perfectly supplies our needs. Although the primary focus of this passage in 2 Peter is our spiritual rather than temporal life, God’s children attest to His care, even in the storms of life.

Still, Paul said he considered everything else he had “a loss” and even “garbage” compared to the “surpassing worth” of knowing Jesus (Philippians 3:8). He understood that to know and “have” Jesus is to have everything.

Many Christians don’t think this way. They don’t believe we have all we need to live a godly, purpose-filled life. They’re always looking for an allusive something that’s missing so they can “have victory,” “find purpose,” or “live for God.” They think it might be in the next blog they read, or the next Sunday message. The truth is, God is actively seeking to change my life and make me more like Jesus (1 Thessalonians 5:23). I am a work in progress, and God has given me the Word and spiritual tools for change.

Paul wrote to the Thessalonians, “encouraging, comforting and urging” them “to live lives worthy of God” who had saved them (1 Thessalonians 2:12). But why did he tell believers to “make every effort to add” to their faith so they will be effective and productive in their knowledge of God and service for Him? (See 2 Peter 1:5-10; 3:18.) Why? God expects us to grow! Though we may face trials, God continues to work in us (Philippians 1:6 ). When we suffer and stumble, He restores us and make us “strong, firm and steadfast” for His glory (1 Peter 5:10).

When my husband recovered from knee surgery, we kept the post-surgery swelling down using a machine that streamed icy water through a rubber mat. The first time I wrapped the mat around his knee and plugged the machine into the wall, I thought it was broken. It took me a few minutes to realize a tiny wire at the top of the machine’s casing was not completely pushed in. What appeared to be powerless or even broken was simply a disconnected wire.

In the same way, I have everything I need to live a godly, effective life, but I need to make sure I’m connected each day, mentally and spiritually. I need to remember the cross, and think about who I am and what I have in Christ. The scriptures tell me my life is “hidden with Christ in God” and therefore, I am “qualified to share in the inheritance of the saints in light” (Colossians 3:3; 1:9-14). That is the truth. That is why I can walk in light. (I have been justified; I am being sanctified.) I can make the daily upgrading choices that align with God’s plan for my life.

God expects my cooperation – a willing, surrendered heart. So I will strive for excellence in all things, desiring to reflect the glory of God. I will pursue holiness and be careful in my behavior, walking in wisdom and making the best use of my time, doing my best to understand and follow the will of the Lord (Ephesians 5:15-17). I will “walk worthy” of my calling (Ephesians 4:1; Philippians 1:27a; 1 Thessalonians 2:12).

I’ve got everything I need for change; and if you know the Lord in a personal, redeemed relationship, you have everything you need. Believe it.

When is it hardest for you to believe you’ve got everything you need?

Password Mania

11 Apr

During a recent password audit, it was found that a woman was using the following password:

MickeyMinniePlutoHueyDeweyDonaldGoofySacramento.

When asked why she had such a long password, the woman said she was told, “Make your password at least eight characters long and include at least one capital.” LOL!

There are strong passwords and weak ones. The first 12  worst passwords of CannotRememberPassword22012 were, in descending order: password, 123456, 12345678, abc123, qwerty, monkey, letmein, dragon111111, baseball, iloveyou, and trustno1. “Jesus” made the list at number 21.

I don’t know about you, but one of my pet peeves is the need to make new passwords all the time – all of which I forget. I don’t know how many times I’ve had to reset mine. It’s password mania! We all devise “foolproof” systems to remember our passwords, don’t we? It’s the only way we can access our documents and other things we feel are important.

God has a “password” for access too. But that password might not be what you expect.

Most Christians believe the password is to say, “in Jesus’ name.” They quote Jesus in John 16:23-24: “In that day you will ask nothing of me. Truly, truly, I say to you, whatever you ask of the Father in my name, he will give it to you. Until now you have asked nothing in my name. Ask, and you will receive, that your joy may be full.”

Paul echoed his words in Colossians 3:17 – but it wasn’t about prayer; it was about life choices: “And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.”

So it seems, on the surface, that “in Jesus’ name” is a password for prayer and pleasing God.

There is considerable disagreement, however, about whether those exact words must be said at the end of a prayer. Some people say, “through Christ our Lord.” Still others say neither, believing Jesus wasn’t teaching us to say specific words, but rather to understand how we access the Father – through what Jesus accomplished for us.

But read the Savior’s exemplary prayers in Matthew 6:9-13 and Luke 11:2-4 and you’ll see Jesus didn’t end with “in Jesus’ name” or anything similar. [It might be strange for Him to do so, in fact.] But study prayers throughout the New Testament and you won’t see that phrase tacked on. We are told to pray in Jesus’ name, but that doesn’t mean we have to use those words.

“In Jesus’ name” is more about identifying with Christ and acting under His authority in our  ministry as His servants or representatives (ambassadors). Consider Matthew 18:5, 19-20 and you’ll see the the concept – welcoming children and gathering together “in my [Jesus'] name.”

The point is, we can only come to God’s throne of grace and serve Him because of Jesus – what He has done for us on the cross, in His resurrection and in His intercession for us. Jesus is our Redeemer and Advocate, the Way to God.

So HE is the “password,” so to speak. Jesus Himself, not a phrase we tack on to our prayers. Saying “in Jesus name” can help us remember how we come to the Father and that we need to seek His sovereign will; not a matter of form, but rather faith and surrender.

Christians need to think this through. Gregory Koukl – founder of the apologetics organization Stand to Reasonwrites, “Just about every time we finish praying we tack this phrase on at the end – ‘In the name of Jesus. Amen.’ … We expect that in doing so it seals the power of prayer. I think that is superstitious, because praying in the name of Jesus doesn’t mean saying, ‘In the name of Jesus’ ….

“The name of someone, in the sense that the Bible authors used it, was what the person stood for, the substance of their character, or their authority…. testifying to the name, or nature, or power, or substance of God. When we pray in the name of Jesus or baptize in the name of the Father, Son and Holy Spirit, what we are doing is acting in their authority, in their stead, according to their command, and consistent with their desires.

“When we pray in the name of Jesus it might be better for us to drop the phrase ‘In the name of Jesus’ altogether because generally we don’t mean, ‘I am praying in the authority of Jesus Christ.You know what we probably mean when we say ‘In the name of Jesus. Amen’? Practically speaking, it means the prayer is over. That is the Christian exit. Amen…..”

And “in Jesus’ name” is not a mystical formula that guarantees God will hear, either. Many people have prayed those words without knowing the Savior.

God looks at our hearts, and He knows if we are His. He knows whether our prayers are rooted in Jesus our Substitute or if we are coming under our own steam. He knows whether we are truly honoring God.

“The important thing is not what you say with your mouth,” Koukl says. “Dispense with the empty words. Get rid of them. Instead, approach the throne of God based on the authority of Jesus Christ. If you are thinking that way and that is your attitude, it doesn’t matter what you say at the end of the prayer. God will hear you according to His promise.”

Aren’t you glad we don’t have to remember any passwords to come to the Father?

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